Note: When I say "older generation" in here, I don't necessarily mean every old person. I know plenty of people belonging to generations before mine who probably helped kick start the liturgical revolution in this post (thanks folks)!
When the so-called reformers took the Church ad swept it with the "spirit of Vatican II," they made one crucial mistake (and, given the divine power working against them to preserve the Church, I'm not sure how much they can be blamed): they didn't deal the coup-de-grâce. Sure, they delivered a blow. Sure, the Church was sent reeling into all sorts of dissent, liturgical abuse, and so on.
But they didn't finish the job (though as I said, the divine power operating against them might excuse them in this). Instead of delivering the death blow, the reformers somehow gave the Church time to regain her feet. And now, having been led by true re-formers (meaning they wanted to make the Church form back up for battle, not cast her into some other form in their own image) such as Bl. John Paul the Great and Pope Benedict XVI, the Church is, perhaps slowly, but steadily gonna knock them out. This is particularly evident among my generation.
Let's look at Liturgy. Because bad Liturgies are one of my personal pet peeves. Now, who's got shorter Liturgies: old people or young'uns? That's right! Old people! With the young people, we have longer Liturgies (Angel of Peace Litany, ya know?). And you know what? We STAND (except the Epistle and homily). And we do services that aren't the Divine Liturgy! Especially compline. Compline, I think, just might be the defining service of the youth.
So we have longer services among the younger generation. And don't you dare claim we need to shorten them as mental disability rates go up. My sister has autism and loves vespers as celebrated at Parma ByzanTeen stuff (which means it's a long service).
Instead of the shortened Liturgies with lots of sitting of the older generation, we will soon see the younger generation's Liturgy spread as we become priests, marrieds, religious, singles. Resistance is futile, short of an order from a bishop. And somehow I doubt that it'll happen.
So, since the young Liturgy is going to take precedence, here are a few things you can do to prepare:
When the so-called reformers took the Church ad swept it with the "spirit of Vatican II," they made one crucial mistake (and, given the divine power working against them to preserve the Church, I'm not sure how much they can be blamed): they didn't deal the coup-de-grâce. Sure, they delivered a blow. Sure, the Church was sent reeling into all sorts of dissent, liturgical abuse, and so on.
But they didn't finish the job (though as I said, the divine power operating against them might excuse them in this). Instead of delivering the death blow, the reformers somehow gave the Church time to regain her feet. And now, having been led by true re-formers (meaning they wanted to make the Church form back up for battle, not cast her into some other form in their own image) such as Bl. John Paul the Great and Pope Benedict XVI, the Church is, perhaps slowly, but steadily gonna knock them out. This is particularly evident among my generation.
Let's look at Liturgy. Because bad Liturgies are one of my personal pet peeves. Now, who's got shorter Liturgies: old people or young'uns? That's right! Old people! With the young people, we have longer Liturgies (Angel of Peace Litany, ya know?). And you know what? We STAND (except the Epistle and homily). And we do services that aren't the Divine Liturgy! Especially compline. Compline, I think, just might be the defining service of the youth.
So we have longer services among the younger generation. And don't you dare claim we need to shorten them as mental disability rates go up. My sister has autism and loves vespers as celebrated at Parma ByzanTeen stuff (which means it's a long service).
Instead of the shortened Liturgies with lots of sitting of the older generation, we will soon see the younger generation's Liturgy spread as we become priests, marrieds, religious, singles. Resistance is futile, short of an order from a bishop. And somehow I doubt that it'll happen.
So, since the young Liturgy is going to take precedence, here are a few things you can do to prepare:
- Come to church dressed comfortably. This ain't thirty minutes of worship and then you're outta there. Wear something nice, but comfortable. You're probably gonna be there at least one and a half hours.
- Be prepared to stand. Which means good shoes. You'll get maybe twenty minutes of sitting in the aforementioned one and a half hours. If the homily's long. You might even want to practice beforehand! :)
- Participate. If you're going to stand there and glare at everyone and everything. that'll just make time go slower. Quite possibly bad for your soul too. Praying is good!
- Be prepared to follow the rubrics. We will be taking all the prescribed stuff. Prayers directed to be taken aloud will be taken aloud. It's referred to at least among the Latins as saying the black and doing the red. This will lengthen the Liturgy. But again, why did you come to the Liturgy in uncomfortable footwear?
- Don't expect to skip parts. We skipped some litija hymns at Vespers once, but we also had to do Matins (the long way, naturally) right afterwards and some other stuff and theoretically get to sleep before the sun came up, so that's excusable, I think.
- Be happy that the young folk are taking over and making the Liturgies longer! It means we care :)
:)
ReplyDeleteAs a 19 year Byzantine Catholic I believe that the faithful of the newer generations need to experience the Byzantine church in her full glory. I feel that the hours need to be incorperated into daily life. The Jesus Prayer first and foremost in prayer life outside of the Divine Liturgy and daily office. Many parishes need to be as shall I say "be as byzantine as possible" put the Icon Screen back, I dont care if there never "was one". Participating in the Divine Liturgy is better than just standing in the House of te Lord. I think should eventually try to remove pews and get the "kneelers" out of there. we really dont need them anymore. We need to have longer Divine Liturgies, (and people need to stop calling it Mass) as a young child I used to get anxious if Liturgy ran over (i.e, blessing of water, fruits, panchidas) now that I am older i undertsand alot about whats going on. I think that Old Church Slovanic as well as Greek need to be taught to the children. We also need to live as much of liturgical life as we possibly can without showing it off because i know that we are warned against it. If a youth movement like the Byzanteens can grow in number and increase young adult programs and college campus outreaches the Church will be healthy again. the converts always seem to bettert than the cradle BCs As always pray for more vocations, pray for everyone and love one another. We need to find a way out of this latinzations (we know what they are) and constent pressure from other denominations and the world. Together we can restore The Church to they way it should be.
ReplyDeletePlease excuse my grammar errors and spelling mistakes i'm sur that there are many in here. remeber invite your Roman friends to liturgy they will enjoy it.
-Kyprian Andrew Wojciechowski
p.s. I have been Byzantine Catholic for most of my life. I was Born Ukranian Orthodox because my Dad Fr. William was an orthodox priest and was byzantine for a while. my mom was byzantine until she met my father. After my father passed away we were Orthodox but after prayful consideration of my mom we "came home" to the Byzantine Church after being welcomed in by Metropolitan Judson (of blessed memory) and Fr. Joseph Boradach.
Thank you, Kyprian, for sharing this perspective. I'm sincerely thankful, for groups, like ByzanTEENs. youth groups, like these were missing items, as I was growing up, within the Roman/Novus Ordo rite; and the catechism I was brought up, therein.
DeleteVery well said! I'm so often reminded of Christ told us to DO to inherit eternal life: "Pick up your cross and follow me." The road to Calvary isn't a paved one, nor can we ride up to it in comfort. It's a long and painful road. Not that our worship *should* be long and painful, but it is indeed a sacrifice to Almighty God. We should be prepared to offer sacrifice - and we don't just worship with our mouths and our minds - we worship with our whole bodies.
ReplyDeleteSlava Isusu Christu!
As a Roman Catholic in a place with rather banal liturgies...would I that more people had your mentality around here :-) I would be very thankful
ReplyDelete